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Concept of the Times — the Risk of Irrationality

If anything is more pervasive in our cultures today than the concept of technology to explain, legitimate and predict or enforce visions for the future I think it is the concept of risk.  Risk is a modern concept, but it can be found in the ideas of dread, threat, uncertainty…  What is new today is that understanding risk is felt to be determinate.  As people think they can predict their own understanding of risk — e.g. how people react, how systems develop, how forces may counter each other — so too the idea of risk somehow becomes more tame.  It’s very odd.  The more we try to reconcile ourselves to indeterminacy, to the irrationality of nature, the more we want to humanize risk.   We can’t accept risk so we need to buffer it’s equivocalness by rationalizing our reactions.

There is a growing frustration among some people who are aware of this perhaps innate inclination to soften and frame risk in finance.  Alfred North Whitehead said once that science was fundamentally an activity predicated on faith — a faith in the rational, “that there is an underlying order to the universe” that can be discovered.   In our times, that faith might similarly and perversely be felt by financiers who need to convince clients and the general public that the faith in the market can likewise be rational.   It’s not true.

A Lack of Integrity, Facebook Inconsistent With Its Own Policies

It looks like the spine tingling sense of dread between Facebook members after they see an ad appear about a keyword they may have just mentioned has merit:

“Facebook, MySpace, and several other social networking sites have been sending data to advertising companies that could be used to find consumers’ names and other personal details, despite promises they don’t share such information without consent. The practice, which most of the companies defended, sends user names or ID numbers tied to personal profiles being viewed when users click on ads. After questions were raised by The Wall Street Journal, Facebook and MySpace moved to make changes. By Thursday morning Facebook had rewritten some of the offending computer code. … Several large advertising companies … including Google Inc.’s DoubleClick and Yahoo Inc.’s Right Media, said they were unaware of the data being sent to them from the social networking sites, and said they haven’t made use of it. … The sites may have been breaching their own privacy policies as well as industry standards. … Those policies have been put forward by advertising and Internet companies in arguments against the need for government regulation.” [WSJ 5/21/10]

Wondering about the History of the History of Philosophy

It seems there are a large number of people with a wide variety of opinions about what is Philosophy even today.  Simon Critchley of Dead Philosopher’s fame has started an opinion column in the NYT with the heavy title of the Stone where the opening topic is “What Is a Philosopher?”  It’s a fine overview that hits the regular ideas minus the vocation.  One of the conditions of possibility for Philosophy it seems are to proceed as if Time is not a commodity.  In effect, it’s the old theoria vs praxis proposition something I’m interested in exploring.  Basically, I want to know more about how Philosophy becomes Philosophy as a discipline.

Online Privacy -- Equivocal Identity, Predictable History

Ironically, there seems to be a consistent reaction to impresario Mark Zuckerberg’s bon mots that enabling widely distributed details about yourself outside of Facebook is an example of a “lack of integrity.”

“You have one identity,”… “The days of you having a different image for your work friends or co-workers and for the other people you know are probably coming to an end pretty quickly.” He adds: “Having two identities for yourself is an example of a lack of integrity.”

“Quit Facebook Day” is gaining ground and the problem over Facebook’s tactics is becoming more well understood in the maintstream media.  Maybe there is not a disparate, equivocal set of feelings among people about how they feel about privacy and their identity and that of their families and friends?

Ubiquity, Privacy, Integrity: Your 2 Choices Online

Old media genuflects to the new.   Twitter and Facebook get mentioned and appealed to for news regularly by TV and magazines.  So it’s not surprising when mainstream media outlets overlook Facebook CEO Mark Zuckerberg’s feelings on privacy.  It’s not in the interest of old media to criticize an important source of advertising.  But the failures and contradictions and self-interested actions Facebook has taken lately to stem criticism over privacy concerns are slowly becoming harder to ignore by the public.  When the New York Times can spot that Facebook’s privacy policy has more words than the US Constitution something is developing.

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