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Counting Words, Accounting Meaning

Names in the Bible Facebook-style

There’s a cottage industry that seems to grow with every new generation of scholars with the capture, tagging and release of canonical texts.  From the first hermeneutics to narratology to New Historicism to the great unknown of Google Scholar and its agenda, there’s an insistent sour desire to make the “outputs” of interpreters determinate.  There’s an insistent faith that as each new strata of complexity is identified as texts are burrowed into, the goods scholars produce will yield an ordered surplus to make the work of the next generation easier.  Or more realistically, to render it impossible, since what’s at faith is the goal to standardize meaning in a text.

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Taleb on “Anti-Fragility” and “Instability”

taleb_dummy_book

Nassim Nicholas Taleb, author of the The Black Swan, former options trader, and someone who may end up this generation’s Dr.Johnson, if only for his ability to virulently and consistently upend the disingenuous, has a new book of aphorisms I’m keen to examine: The Bed of Procrustes: Philosophical and Practical Aphorisms. Taleb is often credited with the common sense warning of not trusting narrative complexity or naively believing in determinateness. He sometimes seems a buoyant Cassandra, with the training and the articulation of someone who knows how financial analysis and trading is really done; namely, by instinct and public choice. Here he is on the Economist speaking a little more fluidly on “anti-fragility” and later on Bloomberg TV is full defiance.

“Spoilerism”: the New Normal?

It may be that we’re living at the start of a new phenomena where the wealth of a modern State is dependent upon the amount of irony it has on hand.  Having a surplus of cheaters may dictate the amount of real competitiveness a country can rely upon. It’s maybe the ludic-logical extension of mercantilism.

Recycling Your Privacy -- Google War Driving

Imagine for a second if you found one day several photos of your family misaligned on your bureau or in an album.  Now imagine further if these shadow changes were small ‘clicks of sound of quick recordings of your phone calls.  Someone has been rifling through your belongings, your memories and private exchanges.  Unsurprisingly, last week it was revealed Google had done much of the same through a series of war-driving exercises as it drove-by on its Street View services of world cities.  As its cars would pass, Google would “sniff” the local unsecured wireless LAN’s of people and capture brief copies of their transactions.

Concept of the Times — the Risk of Irrationality

If anything is more pervasive in our cultures today than the concept of technology to explain, legitimate and predict or enforce visions for the future I think it is the concept of risk.  Risk is a modern concept, but it can be found in the ideas of dread, threat, uncertainty…  What is new today is that understanding risk is felt to be determinate.  As people think they can predict their own understanding of risk — e.g. how people react, how systems develop, how forces may counter each other — so too the idea of risk somehow becomes more tame.  It’s very odd.  The more we try to reconcile ourselves to indeterminacy, to the irrationality of nature, the more we want to humanize risk.   We can’t accept risk so we need to buffer it’s equivocalness by rationalizing our reactions.

There is a growing frustration among some people who are aware of this perhaps innate inclination to soften and frame risk in finance.  Alfred North Whitehead said once that science was fundamentally an activity predicated on faith — a faith in the rational, “that there is an underlying order to the universe” that can be discovered.   In our times, that faith might similarly and perversely be felt by financiers who need to convince clients and the general public that the faith in the market can likewise be rational.   It’s not true.